This is a comprehensive page on why a human being chooses Islam and the importance of following it correctly. It is structured in four parts, each building on the one before it. To truly understand the conclusion, you must first understand the beginning.
Conditions for Getting the Best Out of This Article:
- You are sincerely seeking the truth about why we, as human beings, are here.
- You do not approach this with bias or hatred, thinking Islam is just an “Arab” religion—it is for all of humanity.
- If you are looking for a religion that simply fits your desires, then invent your own and live in delusion. But if you are looking for the truth about our purpose in life, then here is your answer.
1. Existence of God
We are the most intelligent beings we know in existence. Unlike animals, we have the ability to reason, reflect, and ask deeper questions: Why are we here? What is our purpose? If we have reason, then it is our duty to seek the truth and find the meaning of life. The signs within ourselves and the world around us point clearly to the existence of a Creator.
Reasons for the Existence of God
Order of the Universe
The sun, moon, stars, and planets all move with precision. The alternation of night and day, the balance of nature, and the cycles of life show perfect order. Such harmony cannot come from chaos; it points to a Creator who designed it.
Qur’an: “Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, are signs for those of understanding.” (3:190)
Cause and Effect
Everything that begins has a cause. The universe began, so it must have a cause outside of time and space. That First Cause is eternal—God Himself.
Qur’an: “Were they created by nothing, or were they themselves the creators?” (52:35)
Complexity of Life:
Every cell in our body carries DNA, a detailed code full of information. Information requires intelligence; random chance cannot explain it. The precision of life is a sign of purposeful creation.
Qur’an: “And in yourselves—then will you not see?” (51:21)
Moral Compass:
Every human recognizes right and wrong, even when laws differ. This universal sense of morality must come from a higher source of justice beyond human opinion.
Qur’an: “And He (Allah) inspired the soul with its wickedness and its righteousness.” (91:8)
Human Nature (Fitrah):
Across all cultures and times, people naturally believe in a higher power. This inner calling to worship is part of our nature, placed within us by God.
Qur’an: “So direct your face toward the religion, inclining to truth. [Adhere to] the nature (fitrah) of Allah upon which He (Allah) has created people.” (30:30)
Revelation and Prophets:
Throughout history, prophets came with the same core message: worship one God. Different times, different nations, but one consistent truth—that God is real and guiding humanity.
Qur’an: “And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid false gods.’” (16:36)
Quotes from Scientists and Thinkers About God
- Albert Einstein (Physicist):
“The more I study science, the more I believe in God. Science without religion is lame, religion without science is blind.” - Isaac Newton (Father of Classical Physics):
“This most beautiful system of the sun, planets, and comets could only proceed from the counsel and dominion of an intelligent and powerful Being.” - Louis Pasteur (Founder of Microbiology):
“A little science estranges a man from God; a lot of science brings him back.” - Werner Heisenberg (Father of Quantum Physics):
“The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.” - Francis Collins (Geneticist, Leader of Human Genome Project):
“When you have seen some of the amazing complexity of the human genome, you can’t help but see the hand of God.” - Blaise Pascal (Mathematician & Philosopher):
“There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God the Creator.” - Max Planck (Father of Quantum Theory):
“Religion and science demand for their foundation faith in God. For believers, God stands at the beginning of their thinking; for physicists, at the end of it.”
2. Why Did God Create Us and What Did He Tell Us?
God as the Creator of Everything
Now we have establish “God” exits. The Qur’an reminds us that God is the Creator of the heavens, the earth, and everything within them. Nothing exists without His will. He created life and death as a test—to see who lives righteously.
Qur’an: “And I did not create the jinn and mankind except to worship Me.” (51:56)
Qur’an: “It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.” (32:4)
Who is Allah? What is “Allah” and Why Do Muslims Call God Allah
“Allah” is simply the Arabic word for God, used by Muslims, Arabic-speaking Jews, and Christians. Unlike the English word “god,” which can have plural forms (“gods”) or genders (“goddess”), “Allah” has no plural or gender. It refers only to the One True Creator. This makes it a pure and precise name for God.
Qur’an: “And your God is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.” (2:163)
Qur’an: “Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.” (20:14)
Allah Was God to All Messengers
Allah is not just the God of Muslims today; He was the God of all prophets. Moses (Musa) called his people to worship Him. Jesus (‘Isa) prayed to Him and taught others to do the same. Abraham (Ibrahim), Noah (Nuh), and all messengers worshipped Allah alone. They did not bring new gods; they all carried the same timeless message: Worship the One Creator and obey Him.
Qur’an: “And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid false gods.’” (16:36)
What is a Muslim?
The word “Muslim” means one who submits to God. A Muslim is not defined by a label, culture, or nationality—but by surrendering to the will of the One Creator. In this sense, the true followers of Moses and Jesus—those who obeyed God and worshipped Him alone—were also Muslims. They lived in submission to Allah just as the followers of Prophet Muhammad ﷺ are called to do today.
Qur’an: “Indeed, the religion in the sight of Allah is Islam.” (3:19)
Qur’an: “And whoever submits his face to Allah while being a doer of good—then he has grasped the most trustworthy handhold.” (31:22)
God Sent Messengers Throughout Time
God did not leave humanity without guidance. From the beginning of creation, He sent prophets to every nation, speaking their language and calling them to worship the One God. These prophets taught people how to live with justice, kindness, and purpose.
Qur’an: “And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid false gods.’” (16:36)
Qur’an: “And for every people is a messenger.” (10:47)
The Qur’an tells us that God sent messengers to every nation, though not all are named. Below are the ones mentioned in the Qur’an, with a short description of each:
| Adam | The first human and prophet; taught his children to worship Allah. |
| Noah (Nuh) | Warned his people for centuries to worship Allah; built the Ark during the flood. |
| Hud | Sent to the people of ‘Ad, who were destroyed for their arrogance. |
| Salih | Sent to the people of Thamud; they killed the miraculous she-camel and were destroyed. |
| Abraham (Ibrahim) | The father of prophets; called people away from idol worship; rebuilt the Kaaba with his son Ishmael. |
| Lot (Lut) | Sent to a people who committed immorality; warned them but they rejected him. |
| Ishmael (Isma’il) | Son of Abraham; known for his patience and dedication; helped build the Kaaba. |
| Isaac (Ishaq) | Son of Abraham; father of Jacob; continued his father’s mission of monotheism. |
| Jacob (Ya’qub) | Son of Isaac; also called Israel; father of the 12 tribes of Israel. |
| Joseph (Yusuf) | Son of Jacob; known for his patience and faith; rose to power in Egypt after being sold as a slave. |
| Shu’ayb | Sent to the people of Midian; warned them against cheating in trade. |
| Moses (Musa) | Sent to Pharaoh and the Israelites; received the Torah; led his people out of Egypt. |
| Aaron (Harun) | Brother of Moses; supported him in delivering God’s message. |
| David (Dawud) | King and prophet; received the Psalms (Zabur). |
| Solomon (Sulaiman) | Son of David; blessed with wisdom and control over the jinn, animals, and wind. |
| Elias (Ilyas) | Sent to guide his people back to worshipping Allah alone. |
| Elisha (Al-Yasa’) | Successor of Ilyas; continued calling people to God. |
| Jonah (Yunus) | Sent to Nineveh; swallowed by a great fish but saved after repenting. |
| Job (Ayyub) | Known for patience through extreme hardship and illness. |
| Ezekiel (Dhul-Kifl) | Patient and righteous; guided his people with justice. |
| Zechariah (Zakariya) | Father of John (Yahya); prayed for a righteous child. |
| John (Yahya) | Son of Zechariah; known for his piety and purity. |
| Jesus (Isa) | Born miraculously to Mary (Maryam); performed miracles by God’s permission; brought the Gospel (Injil). |
| Muhammad ﷺ | The final messenger; sent with the Qur’an as guidance for all humanity until the end of time. |
The Final Messenger: Muhammad ﷺ
Prophet Muhammad ﷺ was the last in this chain of messengers. He came with the Qur’an, the final and preserved revelation, as guidance for all of humanity—not just one nation or time. His life is a practical example of how to live according to God’s will.
Qur’an: “Muhammad is not the father of [any] one of your men, but he is the Messenger of Allah and the last of the prophets.” (33:40)
Qur’an: “And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (21:107)
The Message to Us
The consistent message across all prophets was simple: Worship God alone (pure monotheism), obey His guidance, and live with justice and compassion. Islam teaches that true peace and purpose come through submission to the Creator. The Qur’an is God’s final word, preserved without change, and it invites all people to reflect and follow the straight path.
Qur’an: “Indeed, this Qur’an guides to that which is most just and right, and gives good tidings to the believers who do righteous deeds that they will have a great reward.” (17:9)
3. Muhammad ﷺ: The Final Messenger and His Message
Prophet Muhammad ﷺ was the last of all prophets, completing the chain that began with Adam. Allah chose him from the descendants of Abraham, through Ishmael, to deliver the final message for all of humanity. His prophethood was not limited to Arabs but to the entire world.
Qur’an: “Muhammad is not the father of [any] one of your men, but he is the Messenger of Allah and the last of the prophets.” (33:40)
Qur’an: “And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (21:107)
The Qur’an: God’s Final Book
The Qur’an is the word of Allah, revealed in Arabic to Prophet Muhammad ﷺ, but its message is universal. Arabic was chosen as the language of revelation, yet the Qur’an speaks to every people, every nation, and every generation.
- It is Perfect: The Qur’an is free of contradictions, full of wisdom, guidance, and truth. Its style, knowledge, and impact are unmatched.
- It is Preserved: Unlike earlier scriptures, the Qur’an has never been changed. Millions of people across centuries have memorized it word for word. No other book has been preserved in such a way.
- It is Guidance for All: Its message addresses every aspect of life—faith, morality, family, society, and justice—making it timeless.
Qur’an: “Indeed, it is We who sent down the Qur’an, and indeed, We will be its guardian.” (15:9)
Qur’an: “And We have certainly made the Qur’an easy to remember. So is there anyone who will be mindful?” (54:17)
Why the Qur’an is the Truth
The Qur’an proves itself to be from God through its language, accuracy, and impact:
- It contains scientific truths unknown at the time of revelation.
- It foretells events and prophecies that came true.
- It has changed the lives of millions, uniting people under one God.
- It continues to be memorized and recited daily, preserving the original message of Allah for all time.
Examples of the Qur’an’s Miracles
- Linguistic Miracle: Its unmatched style and eloquence remain impossible to imitate. (2:23)
- Scientific Accuracy: Mentions embryonic stages (23:14), mountains as stabilizers (16:15), and the expanding universe (51:47) centuries before science discovered them.
- Prophecies: Predicted the Romans’ victory after defeat (30:2–4) and Pharaoh’s body being preserved (10:92).
- Preservation: Memorized by millions in the same Arabic words since revelation. (15:9)
- Impact: Transformed societies and continues to guide people worldwide.
4. Following the Sunnah – Following Islam Correctly
What is the Sunnah?
The Sunnah refers to the teachings, actions, and sayings of Prophet Muhammad ﷺ. It is the way he lived his life, showing us how to put the Qur’an into practice. While the Qur’an is the word of Allah, the Sunnah explains it in action—covering how to worship, treat others, build communities, and live with justice.
Qur’an: “Indeed, in the Messenger of Allah you have an excellent example for whoever hopes in Allah and the Last Day and remembers Allah often.” (33:21)
What Are Hadiths?
The Hadiths are recorded reports of the Prophet’s sayings, actions, and approvals. They serve as the source for knowing the Sunnah. Scholars preserved and verified Hadiths through strict methods of authentication. Each narration is traced through a chain of narrators (isnād) to ensure accuracy and reliability.
Hadiths are classified into categories such as Sahih (authentic), Hasan (good), and Da’if (weak), depending on the strength of the chain and the character of the narrators.
The most trusted collections of Hadith are known as the six major books (Kutub al-Sittah):
- Sahih al-Bukhari
- Sahih Muslim
- Sunan Abu Dawood
- Jami‘ al-Tirmidhi
- Sunan al-Nasa’i
- Sunan Ibn Majah
Through these works, Muslims preserved the Sunnah with unparalleled precision in world history.
Why the Sunnah Matters
The Prophet ﷺ commanded Muslims to follow his Sunnah as the correct path of Islam. Holding firmly to it keeps believers united and protected from misguidance.
- Command to Follow: The Prophet ﷺ said: “I have left among you two things; you will never go astray as long as you hold fast to them: the Book of Allah and my Sunnah.” (Malik, Muwatta 3:897)
- Warning Against Division: The Prophet ﷺ said: *“My ummah will split into seventy-three sects, all of them in the Fire except one.” They asked, “Which one, O Messenger of Allah?” He replied, “That which I and my Companions are upon.” (Abu Dawood 4597; Tirmidhi 2641 – Hasan)
These warnings show that the Sunnah is not optional—it is essential. To follow Islam correctly, we must hold firmly to the Qur’an and Sunnah together, as practiced by the Prophet ﷺ and his Companions.
Following the Sunnah Correctly (Following Islam Correctly)
To follow Islam correctly means holding firmly to the Qur’an and the Sunnah as practiced by the Prophet ﷺ, his Companions, and the early generations who followed them. This ensures the religion stays pure, without innovations or distortions.
The Prophet ﷺ said: “Hold fast to my Sunnah and the Sunnah of the rightly guided caliphs after me. Bite onto it with your molar teeth. Beware of newly invented matters, for every innovation is misguidance.” (Abu Dawood 4607, Tirmidhi 2676 – Hasan Sahih)
He ﷺ also said: “The best of people are my generation, then those who come after them, then those who come after them.” (Bukhari 2652, Muslim 2533)
These Hadiths show that the correct path is to follow the Prophet ﷺ, his Companions (Sahabah), and the two generations after them (Tabi‘in and Atba‘ al-Tabi‘in). This early community represents the purest practice of Islam.
Following the Scholars of Islam
Allah commanded us to seek knowledge and to ask those who know when we are in doubt:
Qur’an: “So ask the people of knowledge if you do not know.” (16:43)
The Prophet ﷺ said:
“The scholars are the inheritors of the prophets.” (Abu Dawood 3641, Tirmidhi 2682 – Hasan)
True scholars dedicate their lives to studying the Qur’an, Sunnah, and the understanding of the early generations. They are recognized by their peers, not by self-promotion. They provide guidance and protection from misinterpretations and personal opinions.
- Not Fame Seekers: Authentic scholars are not chasing views, wealth, or fame. They are respected for their knowledge, humility, and fear of Allah.
- Notable Among Scholars: A real scholar is recognized by other scholars, through chains of knowledge (isnād), not social media popularity or public hype.
- Guidance and Protection: Following scholars keeps Muslims safe from misinterpretations and deviations that can arise from relying only on personal opinion.
The Danger of Seeking Fame in Religion
The Prophet ﷺ warned about people who do good deeds for the wrong reasons. On the Day of Judgment, some of the first to be judged will be those who sought fame instead of Allah’s pleasure:
Hadith: The Prophet ﷺ said:
“The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died as a martyr. He will be brought, and Allah will remind him of His favors and he will acknowledge them. Allah will ask: ‘What did you do with them?’ He will say: ‘I fought for You until I was martyred.’ Allah will say: ‘You have lied. You fought so that people would call you courageous. And they did.’ Then he will be dragged into the Fire.
Another will be a man who studied knowledge and taught it and recited the Qur’an. He will be brought, and Allah will remind him of His favors and he will acknowledge them. Allah will ask: ‘What did you do with them?’ He will say: ‘I acquired knowledge and taught it and recited Qur’an for Your sake.’ Allah will say: ‘You have lied. You did it so that people would call you learned and a reciter. And they did.’ Then he will be dragged into the Fire.
Another will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought, and Allah will remind him of His favors and he will acknowledge them. Allah will ask: ‘What did you do with them?’ He will say: ‘I left no path You like to be spent on except that I spent on it for Your sake.’ Allah will say: ‘You have lied. You did it so that people would call you generous. And they did.’ Then he will be dragged into the Fire.”
(Muslim 1905)
A true scholar understands the weight of the Prophet’s ﷺ warning—that even knowledge and good deeds can be wasted if done for fame. Because of this, real scholars stay away from recognition and popularity.
Most of them live and die without the general public even knowing their names. Yet among other scholars, they are well-known, respected, and remembered for their sincerity and knowledge. This is how Allah preserves true scholarship—quiet, humble, and far from the spotlight.